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1999 U.S. Dist. LEXIS
774, *
C. DELORES TUCKER and WILLIAM TUCKER, her husband,
Plaintiffs, v. RICHARD FISCHBEIN, as Co-Administrator of the ESTATE OF TUPAC
SHAKUR; AFENI SHAKUR, as Co-Administratrix of the ESTATE OF TUPAC SHAKUR,
Defendants.
CIVIL ACTION NO. 97-4717
UNITED STATES
DISTRICT COURT FOR THE EASTERN DISTRICT OF PENNSYLVANIA
1999 U.S.
Dist. LEXIS 774
January 29, 1999, Decided January 29,
1999, Filed
DISPOSITION: [*1] Summary judgment entered in favor of
defendants Richard Fischbein and Afeni Shakur and against plaintiffs C. Delores
Tucker and William Tucker.
CASE SUMMARY
PROCEDURAL
POSTURE: Plaintiffs, a known commentator and gangster rap critic, and her
husband, filed suit against the estate of decedent musical artist who had
derogatorily referred to plaintiff wife in his music lyrics. Plaintiffs'
complaint alleged: intentional infliction of emotional distress; slander;
invasion of privacy; and a derivative consortium claim. Defendants,
co-administrators of the rap artist's estate, filed a motion for summary
judgment.
OVERVIEW: Decedent musical artist had referred to
plaintiff wife as a "bitch" in music lyrics. Plaintiff wife, a known
commentator and critic of gangster rap music, and her husband filed suit against
the estate of decedent musical artist alleging intentional infliction of
emotional distress; slander; invasion of privacy; and the derivative loss of
consortium claim. Defendants, co-administrator's of decedent's estate, filed a
motion for summary judgment. The court evaluated the law as it pertained to
libel, slander, and free speech rights. The court looked at a set of factors to
determine if speech was actionable: (a) whether the statement was
maliciously written or published; and (b) whether it tended to blacken a
person's reputation or to expose him to public hatred, contempt, or ridicule, or
to injure him in his business or profession. Also, the court was to look at the
nature of the audience hearing the remarks and the effect the communication was
calculated to produce. The court also looked at precedent that opinion, conveyed
in public speech, was not libelous or actionable. Finding that the plaintiffs'
complaint was not actionable, the court granted defendants summary
judgment.
OUTCOME: Summary judgment was entered in favor of
defendants, co-administrators of the estate of a late, known musical artist and
against plaintiffs, known commentator and gangster rap critic wife and her
husband, because the language plaintiffs objected to was not actionable, thus
their claims of: intentional infliction of emotional distress; slander; invasion
of privacy; and the derivative consortium claim, failed.
CORE
TERMS: bitch, wonda, nigga, lyrics, livin, game, betcha, fast, lane, muthafucka,
baby, song, legs, rap, defamatory, actionable, epithet, lookin, love, libelous,
profile, thang, vigorous, contempt, listened, listeners, gettin, talkin, switch,
worst
COUNSEL: For C. DELORES TUCKER, WILLIAM TUCKER, PLAINTIFFS:
RICHARD C. ANGINO, JAMES DE CINTI, ANGINO & ROVNER, P.C., HARRISBURG, PA
USA.
For RICHARD FISCHBEIN, AFENI SHAKUR, DEFENDANTS: STEPHEN J.
KASTENBERG, BALLARD, SPAHR, ANDREWS AND INGERSOLL, PHILA, PA USA. BRUCE N.
LEDERMAN, FISCHBEIN, BADILLO, WAGNER & HARDING, NEW YORK, NY USA.
JUDGES:
RONALD L. BUCKWALTER, J.
OPINIONBY: RONALD L. BUCKWALTER
OPINION:
MEMORANDUM
BUCKWALTER, J.
January 29, 1999
Before
the court is the motion of defendants Richard Fischbein and Afeni Shakur, as
Co-Administrators of the Estate of Tupac Shakur, requesting the court to enter
summary judgment on their behalf as to all counts set forth in plaintiffs'
amended complaint.
All other defendants named in the amended
complaint were dismissed by order of this court dated February 18, 1998.
The
amended complaint seeks relief against the defendants for: 1.
Intentional infliction of emotional distress (Count II);
2. Slander
(Count III);
3. Invasion of Privacy (Count IV); and
4.
Loss of consortium. [*2]
The essence of the claims against the
present defendants according to the complaint arise from: (1) publication of the
song entitled "Wonda Why They Call U Bitch"; (2) publication of the
song entitled "How Do You Want It"; and (3) published statements
allegedly made by defendant Fischbein following the commencement of this action
concerning Mr. Tucker's loss of consortium.
As to item (3), those
alleged statements are the subject of another suit filed by plaintiffs against
Richard Fischbein and other media defendants, and will be discussed in a
memorandum opinion to be filed in 97-CV-6150. This present suit has been filed
against Richard Fischbein in his representative capacity only.
I
will deal in this memorandum with items (1) and (2) only.
With
regard to item (1), I am struck initially by a statement in plaintiffs' reply
brief as follows: "Plaintiffs' counsel, who has never listened to the
lyrics, has been advised by the Tuckers' private counsel and friend, Paul
Waters, that he (Waters) purchased and listened to the CD as part of the
original fact finding. Mr. Waters also requested his son-in-law, Wayne Fleming,
to listen to the CD. According to Mr. Waters and Mr. Fleming, the [*3] gangsta
rap lyrics are not nearly as clear and understandable as Appendixes 1 and 2
(Defendants' version of the lyrics) would indicate. A copy of the CD is being
supplied as Plaintiffs' Ex. 3." (See p. 3, Plaintiffs' Memorandum of Law
Contra Defendants' Motion for Summary Judgment.)
And yet, having
never listened to the CD, having apparently understood that the lyrics were hard
to understand, counsel for plaintiff nevertheless signed the amended complaint
which represented that the CD contained specific lyrics. Most offensive is
paragraph 31 of the amended complaint signed by Richard C. Angino, which states
as follows:
Contained in the aforementioned recording entitled
"Wonda Why They Call B" were lyrics stating "Got your
legs up trying to get rich. Keep your head up and your legs closed Dear
Ms. Delores Tucker" alluding to prostitution and tells why women
are called bitches.
The reference to the lyrics in paragraph 31 is
flat out wrong. In deposition testimony in reference to the above, the following
exchange took place: Q. So what has happened here is that whoever put this
quotation together, has taken snippets of words from the actual lyrics, words
that are separated [*4] by many, many verses and run them together, as if
they're a continuous statement, right?
Angino: Absolutely.
Q.
Do you have any idea who did that?
Angino: No, I honestly
don't.
Q. Would you agree with me that whoever did that was engaged
in a gross and deliberate misrepresentation of these lyrics?
Angino:
Yes.
(Angino 62:18-24; 63:1-10)
Later in that same
deposition, Angino agrees that, "Exhibit Number 9, which is 'All Eyez On
Me'; 'Wonda Why They Call U', if that in and of itself existed, I would not find
an actionable basis, let's use that."
It seems that this whole
lawsuit may not have been necessary if someone had carefully reviewed the lyrics
complained of accurately and in the context of the entire song in which they
appeared.
Contrary to the outrageous misstatement of the lyrics in
paragraph 31, and the erroneous reference to the supposed lyrics in some
newspapers (see plaintiffs' reply brief p. 3-4), the lyrics to the rap song,
"Wonda Why They Call U Bitch", printed in their entirety as I heard
and understood them on the CD supplied by plaintiffs, can be viewed in their own
way, as quite poignant, referring as they do to the almost certain
self-destruction of [*5] a young woman whose own fatalistic choices lead to that
tragic end. n1
- - - - - - - - - - - - - - - - - -Footnotes- - - -
- - - - - - - - - - - - - -
n1 "WONDA WHY THEY CALL U
BITCH"
U wonda why they call u bitch, U wonda why they call u
bitch U wonda why they call u bitch, U wonda why they call u
bitch U wonda why they call u bitch, U wonda why they call u
bitch
Look here Miss Thang, hate to salt yo game, but yous a money
hungry woman and you need to change. In the locka room all the homies
do is laugh, high fives cause anotha nigga played yo ass. It was said
you was sleazy, even easy, sleep'n around for what you need. Say it's
yo thang, and you can shake it how you wanna, give it up free or make your money
on the corner. But don't be bad, play the game, get mad and
change. Then you wonder why these muthafucka's call you names. Still
lookin' for a way out, and that's O.K. I can see you when you stray,
it's a way out. Keep your mind on your money, enroll in school, and as
the years pass by, you can show them fools. But you ain't tryin' to
hear me cause you're stuck, you're headin' for the bathroom, 'bout to get tossed
up. Still lookin' for a rich man, you dug a ditch. Got your
legs up trying to get rich. I love you like a sista, but you need to
switch. And that's why they called you bitch, I betcha.
U
wonda why they call u bitch, U wonda why they call u bitch, I betcha U wonda why
they call u bitch, U wonda why they call u bitch
U wonda why they
call u bitch, U wonda why they call u bitch, I betcha U wonda why they
call u bitch, U wonda why they call u bitch
You leave yo kids with
yo mama cause you headed for the club, in a skin tight mini skirt, lookin' for
some love. Got the legs wide open while you sittin' at the bar, talkin'
to some nigga 'bout his car. I guess he said he had a Lexus. What's
next? You're heading to his car for some sex. I pass by, I can't
hold back tears inside, cause lord knows for years I tried. And all the
other people on my block hate yo guts, then you wonder why they stare
and call you slut. It's like your mind don't understand. You
don't have to kill your dreams plottin' schemes on a man. Keep your
head up, legs closed, eyes open. Either a nigga wear a rubba or we die
smokin'. I'm hearing rumors so you need to switch, and niggas wouldn't
call you bitch, I betcha.
U wonda why they call u bitch, U wonda
why they call u bitch, I betcha U wonda why they call u bitch, U wonda
why they call u bitch, I betcha U wonda why they call u bitch, U wonda why
they call u bitch, I betcha U wonda why they call u bitch, U wonda why
they call u bitch
I guess times gettin' hard, even harder for you,
cause hey now, got a baby on the way now. More money from the county,
and thanks to the welfare, you about to get your hair done. You got a
dinner date, can't be late, trick or treat, sweet thang got anotha trick to
meet. The way you did it, it was smooth, plottin' while he's game'n
you, so baby beat the rules. I should have seen it in the first case,
the worst case, I should have never called you back in the first place. I
remember back in high school, baby you was fast, straight sex, when you moved
your ass. But now things changed, cause you don't look the same, let
the ghetto get the best of you, baby that's a shame. You caught H.I.V.,
and now you're about to be deceased, and finally be at peace. So where
your nigga's at now? Cause everybody left. They stepped, and left you
on your own. See, I loved you like a sista, but you died too
quick. And that's why we called you bitch, I betcha.
U wonda why they call u
bitch, U wonda why they call u bitch, I betcha U wonda why they call u
bitch, U wonda why we call u bitch, I betcha U wonda why we call u
bitch, U wonda why we call u bitch, I betcha U wonda why we call u
bitch, U wonda why we call u bitch
Dear Ms. Delores Tucker, you
keep stressin' me, fuckin with a motherfuckin' mind. I figured you
wanted to know, you know, why we call them ho's bitches. Maybe this
might help you understand. It ain't personal. It's strictly
business, baby, strictly business. So if u wonda why we call u bitch, u
wonda why we call u bitch If u wonda why we call you bitch, u wonda why
we call u bitch
- - - - - - - - - - - - - - - - -End Footnotes- - -
- - - - - - - - - - - - - - [*6]
I am not totally clear
whether counsel for plaintiffs has conceded that reference to his client in
"Wonda Why They Call U Bitch" is not actionable. Accordingly, I find
as a matter of law that the only reference to plaintiffs as underlined in
footnote # 1 is not defamatory, since it does not tend to injure her reputation,
her business or profession, or expose her to public hatred, contempt or
ridicule. See discussion of Baker, p. 9. Now, I turn my attention to the only
remaining argument of plaintiffs, and that is the use of the word "muthafucka."
The
entire text of "How Do U Want It" follows, as I understand it from
listening to the CD:
How do you want it? How does it feel? Comin'
up as a nigga in a cash game, livin' in the fast lane, I'm fo' real. How
do you want it? How do you feel? Comin' up as a nigga in a cash game,
livin' in the fast lane, I'm fo' real. Love the way you activate yo
hips and push yo ass out, got a nigga wantin' it so bad, I'm about to
pass out. Want to dig you, and I can't even lie about it. Baby
just alleviate your clothes, it's time to fly. Catch you at a club, oh
shit you got me fiending, body talkin' shit to [*7] me, but I can't comprehend
the meanin'. Now if you want to roll with me, then here's your chance,
doin' 80 on a freeway, police catch me if you can. Forgive me, I'm
rider, still I'm just a simple man, all I want is money, fuck the fame, I'm a
simple man. Mr. International player with the passport, just like
Aladdin, bitch, get you anything you ask for. It's either him or me,
the champagne, Hennessy, favorite of my homies when we floss on our
enemies. Witness as we creep to a low speed, peep what a ho need, puffs
some mo' weed, funk, you don't need. Approach a hoochie with a passion,
been a long day, but I been driven by attraction, in a strong way. Yo
body is bangin', baby, I love it when you flaunt it, time to give it to daddy
nigga. Now tell me how you want it.
How do you want it?
How does it feel? Comin' up as a nigga in a cash game, livin' in the
fast lane, I'm fo' real. How do you want it? How do you feel? Comin'
up as a nigga in a cash game, livin' in the fast lane, I'm fo' real.
Now
tell me is it cool to fuck? Did you think I come to talk? Am I a fool
or what? Positions on the floor. It's like erotic, [*8] ironic, 'cause
I'm somewhat psychotic. I'm hittin' switches on bitches like I been
fixed with hydraulics. Up and down like a roller coaster, I'm up inside
ya, I ain't quittin' till the show's over, 'cause I'm a rider. In
and out just like a robbery, I probably be a freak and let you get on top of me
and rock your knees. Nights full of Alize, a livin' legend, you ain't
heard about these niggas play these Cali days. Delores Tucker, yous a
muthafucka, instead of trying to help a nigga you destroy a brotha Worst than
the others, Bill Clinton, Mr. Bob Dole, you too old to understand the way the
game's told. You lame soul, I got to hit you with the high facts. When
some release makin' millions, niggas top that, they want to sentence me, they
rather see me in a cell, livin' in hell, only a few of us will live to
tell. Now everybody talkin' about us, I can give a fuck, like we're the
first ones to bomb and cuss. Nigga tell me how you want it.
How
do you want it? How does it feel? Comin' up as a nigga in a cash game,
livin' in the fast lane, I'm fo' real. How do you want it? How do you
feel? Comin' up as a nigga [*9] in a cash game, livin' in the fast
lane, I'm fo' real.
Raised as a youth, tell the truth, I got the
scoop on how to get a bullet proof, 'cause the shots are from the roof. Before
I was a teenager, mobile phone, sky pager, gained rules. I'm livin'
major. My adversaries is lookin' worried, they paranoid of gettin'
bumped. One of us is going to see the cemetery. My only hope
to survive, if I wish to stay alive, gettin' high, see the demons in my eyes
before I die. I want to live my life in [indecipherable] with a couple
of million, and then I'm chillin, fade 'em all. These taxes got me crossed
up, and people trying to sue me, media is in my business and they acting like
they know me. But I'm a mash out and peel out, I'm with a clique that's
quick to whip a fuckin' steel out. Yeah nigga, it's some new shit, so
betta get up on it. When you see me tell a nigga how you want it, how
do you want it. How do you want it? How does it feel? Comin'
up as a nigga in the cash game, livin' in the fast lane, I'm fo' real.
How
do you want it? How do you feel? Comin' up as a nigga in the cash game,
livin' in the fast lane, I'm [*10] fo' real. How do you want it? How do
you feel? Comin' up as a nigga in the cash game, livin' in the fast
lane, I'm fo' real.
Once again, the words set forth in the complaint are
not correct but the mistake is not as flagrant. Any way you look at it, in this
song C. Delores Tucker, one of the plaintiffs in this case is called a
muthafucka (see underlining in lyrics), an epithet which is unpleasant at best
and vulgar at worst.
We can put to rest the initial argument over
whether the word "muthafucka" was intended to be or would be
understood as a statement of fact. Plaintiffs concede that Mr. Shakur did not
intend and listeners did not understand those words to have literal, factual,
sexual meanings. Rather, plaintiffs' contention is that the word "muthafucka"
is the ultimate insult that can be directed about someone among the intended
audience of rap music. That is, the listeners understood Mr. Shakur intended the
word to mean that C. Delores Tucker was a bad person who was out to hurt rather
than help fellow African-Americans.
"In order for a statement
to be considered libelous or slanderous, the trial court must, in the first
instance, make a determination as to [*11] whether the communication complained
of can be construed to have the defamatory meaning ascribed to it by the
complaining party" is the oft-cited quote from Baker v. Lafayette College,
516 Pa. 291, 296, 532 A.2d 399, 402 (1987). In making that determination, the
Baker opinion instructs the trial court that it must view the statement in
context with an eye to determining:
(a) whether the statement
was maliciously written or published; and
(b) whether it tended to
blacken a person's reputation or to expose him to public hatred, contempt, or
ridicule, or to injure him in his business or profession.
Baker further
advises that: (1) the test to be applied in evaluating any statement is
the effect the communication is fairly calculated to produce, the impression it
would engender, in the minds of the average persons among whom it is intended to
circulate; and
(2) a critical factor in determining whether a
communication is capable of defamatory meaning is the nature of the audience
hearing the remarks.
Finally, according to Baker, opinion without more
does not create a cause of action. Instead, the allegedly libeled party must
demonstrate that the [*12] communicated opinion may reasonably be understood to
imply the existence of undisclosed defamatory facts justifying the
opinion.
The law with regard to opinion becomes important in this
case because it is conceded that what Tupac Shakur is saying is opinion, not
fact. His opinion, to express it in the words of plaintiffs' counsel, and as
previously referred to, was that C. Delores Tucker was a bad woman who was out
to hurt rather than help her fellow African-Americans. The statement from Baker
that "opinion without more does not create a cause of action in libel"
is based in part on the following:
"Under the First Amendment
there is no such thing as a false idea. However pernicious an opinion may seem,
we depend for its correction not on the conscience of judges and juries but on
the competition of other ideas."
Gertz v. Robert Welch, Inc., 418
U.S. 323, 339-40, 94 S. Ct. 2997, 3007, 41 L. Ed. 2d 789 (1974).
Thus,
even though the opinion of Tupac Shakur, as conveyed in his rap music, may
appear to promote false ideas which are destructive or disastrous to society in
the opinion of plaintiffs and others, the way to overcome such false ideas is
through the effort [*13] to promote other ideas as being more worthy of
following. Indeed, that is precisely the course of conduct which plaintiffs have
been following. The Tuckers have been crusading for some time to make the public
aware of their opinions. To the extent Tupac Shakur or others disagreed with
plaintiffs, they have a constitutionally protected right to state their
opinion.
This does not, however, give one a license to defame under
the guise of simply stating an opinion. Statements of opinion are actionable if
the alleged defamed party can "demonstrate that the communicated opinion
may reasonably be understood to imply the existence of undisclosed defamatory
facts justifying the opinion." Baker, at 297.
There is of
course no factual basis to the use of the word "muthafucka" in this
case. The situation in this case seems more akin to the comment in Restatement
(Second) of Torts § 556 cmt. e, which follows:
There are some
statements that are in form statements of opinion, or even of fact, which cannot
reasonably be understood to be meant literally and seriously and are obviously
mere vituperation and abuse. A certain amount of name-calling is frequently
resorted to by angry people without [*14] any real intent to make a defamatory
assertion, and it is properly understood by reasonable listeners to amount to
nothing more. This is true particularly when it is obvious that the speaker has
lost his temper and is merely giving vent to insult.
Although the
restatement referred to tends to be illustrative of a more direct confrontation,
i.e., face to face, than the one in this case, I find that what we have at most
in this case by the transmission of the word "muthafucka" in the
context of the song and the prior background of plaintiffs' hard-fought crusade
against gangsta rap is nothing more and nothing less than the use of a vigorous
epithet; and by vigorous epithet I mean a powerful (in effect) term of abuse or
contempt.
The Third Circuit, in an opinion written by Judge Arlen
Adams, affirming an opinion written by then District Judge A. Leon Higginbotham,
Jr., cited with approval the following language from Redding v. Carlton, 223 Pa.
Super. 136, 296 A.2d 880 (1972):To prevent a Chilling effect on free speech, the
Supreme Court of Pennsylvania has held that "statements which represent
differences of opinion or are annoying or embarrassing, are without
more not [*15] libelous." Bogash v. Elkins, . . . 405 Pa. 437, 440, 176
A.2d 677, 679 (1962). Neither is a statement libelous which is "no more
than rhetorical hyperbole" or "a vigorous epithet" used to
describe what the publisher believes to be another's extremely unreasonable
position. Greenbelt Cooperative Publishing Ass'n v. Bresler, 398 U.S. 6, 14, 90
S. Ct. 1537, 26 L. Ed. 2d 6 . . . (1970).
Both plaintiffs and defendants
also cite two U.S. Supreme Court cases as helpful to their argument. Plaintiffs
argue that Milkovich v. Lorain Journal Co., 497 U.S. 1, 110 S. Ct. 2695, 111 L.
Ed. 2d 1 (1990), and Masson v. New Yorker Magazine, Inc., 501 U.S. 496, 111 S.
Ct. 2419, 115 L. Ed. 2d 447 (1991), "indicate a turn of direction in favor
of high profile victims of defamation." Throughout this case, and in both
oral and written argument, plaintiffs have explicitly pointed out the background
of C. Delores Tucker by way of confirming that she is a well-known, "high
profile" person.
First, in my view, Milkovich clarifies prior
law. Plaintiffs are correct that there is no wholesale exemption for anything
that might be labeled opinion and Gertz, quoted above, did not intend [*16] that
to be the case. What Milkovich affirms in its review of the law is "that a
statement of opinion relating to matters of public concern which does not
contain a provably false factual connotation will receive full constitutional
protection." Milkovich, at 2706. Second, Masson follows the Milkovich
statement relative to opinion. I do not believe that either case suggests any
turn of direction in favor of high profile victims of defamation.
Based
upon all of the foregoing, I conclude that the language plaintiffs object to is
not actionable, and that the three other claims based upon it: intentional
infliction of emotional distress; invasion of privacy; and the derivative
consortium claim, must also fail.
An order follows.
ORDER
AND
NOW, this 29th day of January, 1999, it is hereby ORDERED that summary judgment
is entered in favor of defendants Richard Fischbein, as Co-Administrator of the
Estate of Tupac Shakur and Afeni Shakur, as Co-Administratrix of the Estate of
Tupac Shakur and against plaintiffs C. Delores Tucker and William Tucker.
BY
THE COURT:
RONALD [*17] L. BUCKWALTER, J.
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